Pamela Leavey

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Tag: Conflict

Food For Thought: Problems

When we have problems, issues in our lives, we must choose to solve those problems by facing them head on and making the effort to understand the problem…

The mere desire to resolve a problem is an escape from the problem, is it not? I haven’t gone into the problem, I haven’t studied it, explored it, understood it. I don’t know the beauty or the ugliness or the depth of the problem; my only concern is to resolve it, put it away. This urge to resolve a problem without having understood it is an escape from the problem – and therefore it becomes another problem. Every escape breeds further problems.” ~~ Talks by Krishnamurti in Saanen, 1964

We can not escape our problems, as J. Krishnamurti points out above, because in attempting to escape our problems we simply create more problems. And then our problems compound on top of each other and we create a proverbial mountain from a mole hill.

When there is conflict in our lives, J. Krishnamurti asserts that “conflict becomes more and more complex and insoluble because we do not face what is.” As Krishnamurti goes on to say, “There is no complexity in what is, but only in the many escapes that we seek.”

It’s one thing to take time to reflect on our problems and go deep inside our hearts and minds to question and find solution, but we cannot and we must not use escapism as route to “solve” our problems.

Communication with one’s self and others involved in problems that arise in our lives, is the key to solving our problems. We must shut out the ego that gives us false fear driven solutions and listen deeply to the open heart.

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Food For Thought

J. Krishnamurti… Energy without a center

The complete stillness of the brain is an extraordinary thing; it is highly sensitive, vigorous, fully alive, aware of every outward movement but utterly still. It is still as it is completely open, without any hindrance, without any secret wants and pursuits; it is still as there is no conflict which is essentially a state of contradiction. It is utterly still in emptiness; this emptiness is not a state of vacuum, a blankness; it is energy without a centre, without a border. Walking down the crowded street, smelly and sordid, with the buses roaring by, the brain was aware of the things about it and the body was walking along, sensitive, alive to the smells, to the dirt, to the sweating labourers but there was no centre from which watching, directing, censoring took place. During the whole of that mile and back the brain was without a movement, as thought and feeling; the body was getting tired, unaccustomed to the frightful heat and humidity though the sun had set some time ago. It was a strange phenomenon though it had happened several times before. One can never get used to any of these things for it is not a thing of habit and desire. It is always surprising, after it is over. ~~ Krishnamurti’s Notebook Part 6

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Food For Thought: This Pure Flame of Passion

J. Krishnamurti

In most of us there is very little passion. We may be lustful, we may be longing for something, we may be wanting to escape from something, and all this does give one a certain intensity. But unless we awaken and feel our way into this flame of passion without a cause, we shall not be able to understand that which we call sorrow. To understand something you must have passion, the intensity of complete attention. Where there is the passion for something, which produces contradiction, conflict, this pure flame of passion cannot be; and this pure flame of passion must exist in order to end sorrow, dissipate it completely.  ~~ The Book of Life

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Daily Inspirations

“One simple change – seeking and finding peace within – could, were it undertaken by everyone, end all wars, eliminate conflict, prevent injustice, and bring the world everlasting peace. World peace is a personal thing. What is needed is not a change of circumstance, but a change of consciousness.” ~~ Neale Donald Walsch

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Food For Thought: Passion Without a Cause

J. Krishnamurti

In the state of passion without a cause there is intensity free of all attachment; but when passion has a cause, there is attachment, and attachment is the beginning of sorrow. Most of us are attached, we cling to a person, to a country, to a belief, to an idea, and when the object of our attachment is taken away or otherwise loses its significance, we find ourselves empty, insufficient. This emptiness we try to fill by clinging to something else, which again becomes the object of our passion.

Examine your own heart and mind. I am merely a mirror in which you are looking at yourself. If you don’t want to look, that is quite all right; but if you do want to look, then look at yourself clearly, ruthlessly, with intensity -not in the hope of dissolving your miseries, your anxieties, your sense of guilt, but in order to understand this extraordinary passion which always leads to sorrow.

When passion has a cause it becomes lust. When there is a passion for something -for a person, for an idea, for some kind of fulfillment- then out of that passion there comes contradiction, conflict, effort. You strive to achieve or maintain a particular state, or to recapture one that has been and is gone. But the passion of which I am speaking does not give rise to contradiction, conflict. It is totally unrelated to a cause, and therefore it is not an effect.  ~ The Book of Life

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Food For Thought: The Burden of the Unconscious

More today from J. KrishnamurtiThe Burden of the Unconscious

Inwardly, unconsciously, there is the tremendous weight of the past pushing you in a certain direction.

Now, how is one to wipe all that away? How is the unconscious to be cleansed immediately of the past? The analysts think that the unconscious can be partially or even completely cleansed through analysis, through investigation, exploration, confession, the interpretation of dreams, and so on; so that at least you become a ‘normal’ human being, able to adjust yourself to the present environment. But in analysis there is always the analyzer and the analyzed, an observer who is interpreting the thing observed, which is a duality, a source of conflict.

So I see that mere analysis of the unconscious will not lead anywhere. It may help me to be a little less neurotic, a little kinder to my wife, to my neighbor, or some superficial thing like that; but that is not what we are talking about. I see that the analytical process which involves time, interpretation, the movement of thought as the observer analyzing the thing observed cannot free the unconscious; therefore I reject the analytical process completely. The moment I perceive the fact that analysis cannot under any circumstances clear away the burden of the unconscious, I am out of analysis. I no longer analyze. So what has taken place? Because there is no longer an analyzer separated from the thing that he analyzes, he is that thing. He is not an entity apart from it. Then one finds that the unconscious is of very little importance. ~~ The Book of Life

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